1186 Personna

To-day took the plunge and saw two films which I knew would affect me greatly. The first is a new British made film, When did you last see you father, which I believe is intended to be taken both in the physical sense and as he really is or was. This is a true story based on the Memoir of Blake Morrison, an unknown writer and poet to me, who became Professor of Creative and Life writing at Goldsmith College, and of double interest because I was granted an interview at the college for teacher training in 1960 which arrived when I was serving the six month sentence as a civil prisoner. My mother sent the invitation to the prison governor who tried to persuade me accept the recognisance and take what appeared to be a great opportunity. I have always wondered what would have been the reaction of Goldsmiths if I had agreed to the recognisance and attended for interview. Would they have accepted in such circumstances?. It is of interest that the college, now part of London University emphasises on the first page of its internet site that, "Goldsmiths is all about the freedom to experiment and to be an individual. They may well have gambled on me as did Ruskin College a year later.

What is exciting about the authority of the book which led to the film, but also of concern because he appears to have already travelled the route I am about to take for in relation to his mother whose background he had to research, he wrote an autobiographical novel, Things My mother never taught me. However it is at this point the similarities end as he grew up with two professional parents (physicians) and progressed through a conventional academic education at Nottingham University and University College London. Not having read any of his work I cannot comment but if the film is any indication there is a qualitative truth which suggests a major English writer.

The film has three outstanding character actors, the amazing Jim Broadbent who manages to portray the father as a complex cranky overbearing creative but also a man with sensitivity and insight. A second star in my eyes is Sarah Lancashire who made her public name as Curly's wife in Coronation Street and who has since had a string of performances of subtly and depth. In this film she is not allowed to reveal the reality of the character's life until after the father has died and the son confronts her with the demand for the truth. Juliet Stevenson is another top notch actor who in the films plays the long suffering tolerant wife of "the father" who lays along side her deceased husband until the undertaker arrives and then bursts into tears with the reality that she will never lay alongside him again, despite the betrayals and having to nurse him during the days of a bowel cancer, something which the grand father is said to have also died from Colin Firth is continues to be great in roles which require characters to communicate smouldering emotions until they are allowed to erupt. I especially liked the honesty in which he finds the former girl who provided his first sexual experience and then cannot go back to the same point the had reached with his wife, played by Gina Mckee, whose performance in Our Friends in the North TV series I missed from the stage performance of last week and which reminds that as long as England are not playing their next match on Wednesday night I will be able to watch the fourth match in the one day series with Sri Lanka during the day on Wednesday, then attend an interesting Northern stage event in the evening and stay over for after show talk event for Our Friends in the North, and then go to see Don Mclean on Thursday evening at the Civic Hall, and then depending when the performance ends catch the after show talk for 118 People show event back at the Playhouse which is only a couple of hundred yards away.

When did you last see your father switches between how the child and the young man viewed his father and built up a justified sense of grievance about how he was treated and unappreciated and what he discovered as the betrayal of his mother, and the successful writer and poet forced to confront his mixture of feelings when he decides to join his mother and sister as they accompany his father on his end of days. The film suggests that it is only with the death of the parent that he is able to resolve his relationship and move forward, freed to be what he wishes. As children have discovered throughout time, he then wishes that he had achieved this resolution and understanding before although true to most situations the parents is unwilling for them to talk when the son gives the opportunity.

The parallel with my relationship with my mother is there as she was unable to take up the opportunities I gave her to talk about my father and our relationship, although I also realised that she feared what my reaction might be. Why I did not weep with regret when she died is that I had those three years of constant contact and whether it was because the illness had wiped her memory of what happened to her and to us, or she found peace with herself through my presence I will never know, but it is what happened over those last three years which I hope will make our story of value to others just as When did you see has been to me.

Earlier I watched and partly experienced Personna, what some regarded as one of the most important of the Bergman films. I had viewed part before on DVD when is then crashed and have waited for the replacement which arrived as my mother died. The significance of the film for me is that the opening sequence of harsh black and white images focuses on what become evident is the bark of trees but this transforms into what become a face and the dead faces and limbs of an old man and old women. Just over a week ago I sat with the body of my mother and later in the evening I watch a film about the days before a death, and a wife stayed the night by her husband until the undertaker arrived. In the opening sequence there is also the image of a crucified hand. It was the experience of this part of the film which decided me to go and see When did you last see your father.

Personna had and perhaps still has its controversial aspects. In the opening sequence the image of an erect penis was censored in 1966 but was reinstated for the DVD collection and later there is a vivid account when the nurse meets another young woman, visiting an island, and they lay naked together when they are observed by two young boys, who the other girl seduces but is joined by the nurse, who describes then as terribly young, and continues to tell of a day in which she goes to bed with her lover, a married man, and becomes pregnant which she then has aborted. But is this a real event and is it an event which she or Mrs Vogler experienced?

However both these aspects can be considered diversions from a film about the difficulties of communication especially when people have a physical intimacy and it also about the egocentric nature of being an artist. Mrs Vogler has the same name as the Magician As with When did you see your father, and my own main work, it also about a search for truth and the hold which the drive can have over some more than others. I also feel it is about the fragility of our being against the solidness of nature with lots of images of rocks, trees and seascape

The central character, Mrs Vogler, an important actress suddenly stops, takes to her bed and becomes immobile and without speech. This is the first film of Liv Ulman, chosen I understand because she is similar looking to Bibi Anderson who plays the nurse. There is no medical reason for condition of Mrs Vogler and the doctor suggests it is an hysterical reaction and later accuses the woman of acting out the role until she has not need of it. The nurse is appointed to exclusively care for her and this is why in all therapeutic and analytical relationships it is essential for the helper to have a control, and a mentor to prevent the symbiotic relationship which is the core of the film. The nurse having looked into the eyes of the woman fears for her own being. While Mrs Vogler continues not to talk we learn something of the pain she endures from her reaction to a newscast in which someone sets fire to themselves.

The two go together to a summer residence in a countryside setting by the sea, part much of Bergman's work. Mrs Vogler comes out of her apathy but not her silence, so the nurse compensates by an endless stream of talk and self revelation. Or is it revelation about Mrs Vogler. Has she become her voice? At one point the nurse appears to meet Mr Vogler and has a physical relationship with him.

I cannot help but return to my own recent experience of silent communication with my mother and also talking for both of us and to the time now over four years ago when I was in the same situation with the aunt who provided mothering in childhood. She died according to her worst nightmare and I was helpless to prevent and save although with the help of others I was able to bring her to a state of readiness in which she was also prepared to depart, but I continued to feel regret and anxiety about what was to happen to her sister and to me, something which I did not feel with my mother.

Back to the film the nurse has become Mrs Vogler and speaks of her feelings about becoming regnant and her feelings and inability to communicate with her son who she had previously tried to abort. The film ends after violent clashes between the two woman with the nurse catching a bus. In his film notes attached to the DVD Philip Strickland raises whether the whole film is based on the inability of a boy who appears in the opening image to communicate with a woman who appears to be part of a screen. The boy has a book and is that a phantasm of the boy from a story in the book? Strickland speculates about the overall structure of the film which Bergman has admitted was the most difficult he had to write, He also asks the question that the first part of the film is the Personna, the mask and the second half the soul, the alma, given that the nurse is called Alma with the Mask and the Alma according to Jung, the completion of a being, but if so there is no sense of completion in this film. I previously wrote and then deleted that I thought this was a film about the nature of being and life and was interested to read in the notes that the spider which also appears in the opening montage also appeared in Through a Glass Darkly to represent God although it can just as well be interpreted a the initiator of a web to entrap and imprison. The concluding note is a quote from Bergman about his endless never satisfied questing which fails to leave him in peace. I confess I like my experience of art to have a simpler structure, with levels that I can engage emotionally as well as intellectually. I therefore cannot rate this a great film, among many of his others, or other films in general. But in the way that I believe we and events are all connected with meanings and values which can be unravelled. It is interesting that When did you last see your father was released this of all weeks and Personna arrived just as my mother faced her end of days.

1147 Ingmar Bergman Death Reported

Ingmar Bergman died recently aged 89 and one of my few regrets as I approach my three score years and ten is that I did not experience his work as my life progressed and that it is only over the past two years that I have been enriched and enlightened by the greatest artist in portraying fundamental questions of the human condition in the most profound spiritual and psychological depths. And yet there is also the awareness that had I experienced some of films earlier I would have unable to appreciate their intellectual greatness, or been unable to complete a viewing because of their emotional intensity.

Tonight having unintentionally slept during the evening and uncertain if I should go to bed, work or be entertained, I was about to channel hop the satellite when I discovered that the BBC was showing a programme on his work, using the three people he granted interviews over his last four decades, our Melvyn Lord Bragg, writer and documentary maker about the arts, French film maker Olivier Assayas and Swedish film maker Marie Nyrerod whom Bergman gave his longest interview when retired to Faro Island in Baltic Sean. It is she who provided the first clue to why her country produced such a genius. Sweden is a cold sparsely populated land for most of the year, so that its people are restricted to their homes and they look into themselves and each other.

But it was first Melvyn Bragg and then Olivier Assayas who made my heart leap with delight as they spoke of their first experience as very young men of being swept off their feet by young Harriet Anderson in Summer with Monika, and although attracted by young love during the beautiful Swedish summer, something I also experienced as a young man for two brief weeks in 1963, they both were aware of something deeper happening which they only able to comprehend later.

Bergman admitted that he was afraid of death, but not of life, and yet he lived alone on his Island listening classical music because it gave him a sense of some force greater than human existence, yet those who found his film work gloomy, such as film maker Ken Russell, say more about themselves because in fact of his all his works one can be said to be pessimistic, Winter Light which is about the loss of faith by a priest, a subject which has interested since discovering just before my 60th birthday who my father had been.

I have yet to experience all his works and there are some important omissions which I hope to remedy before I too face that final moment of human self aware consciousness.

I pause to find the list of films watched against the list of films to view on Bergmanorama.com to find that its opening screen is now a series of photos. Having also read some of the obituaries and feature articles, it is evident that most touch on only those works which have become well known, which appealed the writer and that only those who have systematically studied his work in chronological sequence against what was japanning in the cinema in each decade can appreciate what a giant he was, writing and directing over forty full length films, writing the script for another dozen and directing over 125 works in the theatre including Shakespeare, Ibsen, Tennessee Williams, Chekov , over 25 TV film dramas, with separate television productions of his two most important works on marital relationships, Scenes from a Marriage 1973 and his last work both for TV and Film in 2003 Saraband together with his longest running film work Fanny and Alexander 1982/1983 and over forty works for radio commencing in 1944 when I was five years of age and which means he created between three and four works throughout sixty years of working.

Many of his early films were released with different titles depending on the language version and of the seven released in the 1940's my experienced list has the first Crisis, Port of Call and Three Strange Loves. It was the 1950's when I became a teenager that he came to world wide attention with Summer with Monika/Monika 1953 and which I did not see until I was sixteen in my first year of working in central London and attending Promenade concerts for the time at the Royal Albert Hall and basements jazz clubs in or near Soho. This beautifully photographed film is about the reality of young infatuation and sex in which the young man is left to look after their child. I have now also seen Waiting Women/Secrets of Women 1952 and A Lesson in Love 1954, The Magician 1958 and his most well known, the Seventh Seal 1957, which I saw at the time and several time son TV, one of his films about spirituality and the possible nature of God, But the film from this period where I have seen six of thirteen which I rank as one his most important because of its theme is Wild Strawberries 1957 about an old man preparing fro death and looking back on his life,

I have also seen the Virgin Spring his first film release of the 1960's, but not recently, Through a Glass Darkly 1961 one of his important works on mental health issues, The Silence 1963, Winter Light also 1963, Personna 1966 and Shame 1968, six of eleven of that decade. Only three films of the nine created in the 1970's Cries and Whispers 1972, but the other two are the great

psychological dramas of the cinema. Autumn Sonata 1978 is the most painful psychologically and emotionally intense films about the nature of being a creative woman who is also a mother and on the relationship between all daughters and their mothers. It is not recommended for any woman who has major unresolved issues as a mother in relation to their daughter and vice versa. It has the most extraordinary performance of Ingrid Bergman before her death, portraying the guilt ridden mother who chooses to continue with her declining life as a concert virtuoso and Liv Ullman gives one of the greatest, if not the greatest acting performances on screen as the daughter desperate for her mother's love and recognition, and honest communication, tells the truth on one of the most excruciating painful moments ever to be screened.

It does not surprise me that Sweden's top marital counsellor approached Bergman for advice after watching the television version of Scenes from a Marriage which has Liv Ullman as the devastated wife and Erland Josephson the errant husband. Although this film stands on its own putting such other work such as Whose Afraid of Virginia Wolf with Liz Taylor and Richard Burton into perspective, it his decision to create the sequel Saraband as his last film in 2003, an which also towers above all other work as a monument about having relationships when one is old that viewed together, but with a break for a good meal and several glasses of wine, that should convince any remaining doubter about his unfailing brilliance. The film again features Liv and Erland, meeting up after thirty years in real time and sharing one night together in the most beautiful of tender love scenes ever screened. It also covers the relationship between fathers and their sons, and fathers and their daughters with the same brutal sincerity and truth as Autumn Sonata.

Of his last four films I did see the short version of Fanny and Alexander before, but the full four hour length edition only recently. I bore everyone with reminding that what we do and say and who we do it with or say to, lives with you and them for eternity, an this for me is the subject of the film, together with " be careful what you wish for, because those the Gods wish to punish they will grant what is asked of them." I am yet to find out if Bergman died alone and how he faced his final moments. I hope he remembered his gift to people such as me and to the future of humanity.

1121 Bergman's Fanny and Alexander begins

The intention had been to watch Chronos the prequel to Pan's Labyrinth but there was difficulty in loading so I turned to the first disk of Fanny and Alexander, the TV version of 312 minutes. I had previously experienced the 188 minute original theatre version and the full version, but some years ago, before attempting to view as many of the films of Ingmar Bergman that I could find on DVD

I sat for a few minutes trying to remember the story, the subjects, the moods, and even during the long introduction which covers the involvement of an artistic family during Christmas celebrations in Uppsala in 1907, the year of the birth of my mother, and the Swedish Oxford town which I visited in 1963. This, the last film theatre version, the antithesis of the action movie, is used by Ingmar Bergman to re-explore the main themes of all his previous work.

It is Christmas and Alexander and Fanny are the children of the influential and wealthy Ekdahl family who are able to afford running a theatrical company and theatre in which their mother is a staring actress Emilie and their father the director. They live in the extended family home of many servants and where the remains of the Christmas evening dinner will feed the rest of the town. We learn much of the way of life and behaviour of the family and its society during 24 hours which includes a nativity play attended by the top society of the of the community, the preparations for the family Christmas dinner in which the servants participate and where the remains of the meal will feed all the poor of the area, and of how they spend the short time before attending mass taken by the Bishop, a contemporary Casanova cum Marquis De Sade.

I had forgotten this crucial aspect of the film, which arrived at random rather than a planned choice for this moment when I had decided to end my 101 Reformed Marquis Project, (The Master) after approaching 101 enthusiasts, having previously intended to continue until I had engaged in 101 conversations in the role, because of the urgent need to switch to Romeo and a Juliet, that is one Romeo and one Juliet having decided to begin the writing of one work to replace Fragments of Time and Fragments of Memory, while travelling on the train from Newcastle to London on June 29th, 2. 42pm.

Having recently re-experienced the film, the Butterfly Effect, based on chaos theory whereas I contend that everything is explainable given the ability to trace the interactions of all human and other life form behaviour and natural phenomena from all time previous, I am caught in a situation where I decide to fundamentally change my life because after being contacted by someone who reason and the knowledge of others says does not exist, then "know" the time is right to write the book of books, just as when I knew, within months of that first visit to the Tyneside Baltic about to celebrate its fifth anniversary, and decide to bring to a premature end the 101 the reformed Marquis De Sade persona, I attend by accident a film which glorifies sadistic violence to make the Marquis into a cuddly teddy bear, and then two mornings after an extraordinary woman sits opposite me in a train and watching her enter the Victoria Station Boots, I find her before me in a queue in the same Boots in a situation where I had exited a train on the same route. but bought two newspapers and read them stretching one cup of coffee for half an hour, and then to day, I received a response to my one hundred and first De Sade project request, and then after failed attempts to change this keyboard from English into Russian characters ?? ???? ?? ???????? ? ?????? ????? ??? ?? ?????? ???? ????? it does so and I quickly work out how to switch back and forth! Why I ask myself are you learning to write using Russian characters is a question I hope to explain? And what has this all to do with the experience of re-watching Fanny and Alexander? To be accurate after watching the first disk and first three hours of the film which I will complete after an early lunch, it is 11.30, checking my e mail and if there has been a snail mail delivery.

1085 Bergman's The Serpent's Egg and Berlin

Preliminary sketch notes about my knowledge of Berlin, my experience of Germany, the rise of Fascism, Bergman and the Serpent's Egg, together with the Christopher Isherwood viewpoint

My knowledge of Germany developed through my childhood as my aunts prayed in our garden air raid shelter, and then looking at the crater of the demolished house after a rocket bomb fell in a nearby road. A relative who returned from a Prison camp liberated by the Russians said they were worse than the Germans. An uncle and his wife returned from serving five years as part as the allied forces reconstructing West Germany into a prosperous democracy, marvelling at the motorway net work and whispering to adults about the reality of a black market and politically and emotionally divided nation

And then I read the official reports of the war crimes tribunal on Belsen and Auschwitz and thought I understood what the whispers had been about. A couple of years later I saw Laurence Harvey, Julie Harris and Shelley Winters in a recreation of Christopher Isherwood's story "I am a Camera" from Goodbye to Berlin, made into a play and then the film released in 1955 when I was sixteen and four years away from trying to be a writer on one of the two portable Olivetti typewriters I managed to sell during my ignoble half year as the training course star pupil and subsequent failure as a sales person.

Laurence Harvey was not my idea of being a writer, but I was instantly attracted by the nightclub sleaze world in inhabited by Sally Bowles, although at the time having no idea that the central character was a homosexual like his creator. I did understand something of the juxtaposition between the existentialist lives of the central characters and the rise of Hitler and the fascists, but it was more the emotional recreation of a time than the historical factual reality. This came later

It was not until 1964 that I acquired a Pan edition of William L Shirer's The Rise and Fall of the Third Reich for twelve and sixpence, a good buy for a 1400 unabridged academic history. I valued everything Allan Bullock had to say and his recommendation that this was the one book to place in the hands of anyone who wanted to know what happened in Germany 1930-1945 remains even more valid today.

A year before I had travelled by train through Germany to Stockholm but my experience was travelling at night and being a little spooked by my memories of what I had read. In prison in 1961, we had been allowed to have sent in Teach Yourself German, as we had this idea of going Munich and to Berlin and committing some non violent civil disobedience action at the boarder between East and West just to make the point that we opposed the worker's and the capitalist bomb. In 1965 as part of a grand European Tour, Belgium, Germany, Austria, Italy, Switzerland and France in three weeks in my mini estate, my male work colleague and I camped by the Rhine and entered a large beer tent where Germans made spaces for us to sit with them a drink enormous pints of beer singing songs we did not understand. We then did not find the municipal camp in Munich and motored on until we found one in the Black Forest and then entered an Inn where we were looked at closely and we felt we were the subject of everyone's conversation as we gambled at menu items but had a good inexpensive hot meal. Later we stayed with a German young woman and her mother at their flat in Geneva, who I knew from college days, and that is the extent of my reality experience about Germany and its people for over a decade.

I went to Munich in my imagination in 1980 through Time Life and where the frontispiece is of beer tankard upon beer tankard followed by an evocative mixture of pictures and words got the measure of the city and its people. There have been few, if any, films about life in Germany before and after the two world wars that I have not seen, and since the birth of Sky TV, on its history and documentary channels.

Another dimension of early Sky was that you were able to pick up German TV channels and these were more interesting to watch late at night and sometimes during the day when they had their Parades and Festivals, but still I hankered to be a carefree artist in Berlin, especially after finding that most people took off all their clothes in the main public park and that something of the twenties night life continued. I had seen the work of Kurt Weil recreated on stage and on TV and then Lisa Minnelli and Noel Gray had brought us Cabaret to the screen, in 1972, a work which remains vivid a portrait, and which I watch on DVD at least once a year.

But only last midweek did I view Bergman's the Serpents Egg made in 1976, the most odd and disappointing of his score of films experienced over the past year. The main language of the film is English with an unconvincing David Carradine as an alcoholic Jewish Trapeze artist who drinks himself into stupor for some inexplicable reason and Liv Ullmann as a failed circus performer trying her hand at being an oversize Sally Bowles. The film follows the same path as I am a Camera, Cabaret and others, people being decadent oblivious at first and then pretending not to notice, until shortages, and mounting street violence forces then to appraise what is happening to their neighbours, I like Carradine from his TV series mystic searches for enlightenment but he and this film is a mess. The last segment attempts to knit everything together with a kind of pre Joseph Mengele experimental doctor who both Ullmann and Carradine encounter. It is perhaps the darkest and bleak portrait of the time but it added nothing to my knowledge and experience.

I have one other brief experience of the German people, a party of local authority bigwigs from a twin town who I took on a coach trip to the largest in door shopping centre in Europe to meet its creator Sir John Hall who tried to convince them about the merits of his development despite my alerting beforehand that right and left had united to ban such a development from their city. I then had a drink with his son and son in law while the party went off to shop. Some came back early with their purchases for a drink and it was only then that I realised that if you excluded the language difference they were just same as any group of politicians representing the extremes of opinion and interests.

I still hope to go to Berlin and sit in the sun among others without any clothes and chat up a bird in a nite club hoping she is not a male transvestite!

1023 Bergman's The Seventh Seal

The Seventh Seal is regarded by many as the best work of Ingmar Bergman I do not, but this has nothing to do with cinematic excellence or artistic achievement, but with personal interaction. The film is included as a Barry Norman 100. He praises the film for the recreation of medieval Europe and while the devices used to portray the central issues may have been original they are over done even pretentious now.

A knight returns battle weary from the Crusades, a noble endeavour which has left him questioning his motivation and faith.

But he finds part of his island homeland ravaged by plague and the moment he arrives exhausted on the island, he is greeted by death, and fortuitously there is a set up chess set and he challenges death for game where the stakes are time and potentially a reprieve. I like this aspect, although we should always have an awareness of death, our own and those we care about, who may those we know intimately and those we do not. On TV last night, or the night before there was the reported death of a family of four including a baby but the survival of their 8 year old son with his grand parents? On the same programme there was a report on a memorial service for a 14 year old who elected to enjoy her last months rather than try and prolong through further chemo, and who had launched a charity to help other young people. Now one is the horror of sudden death, did father or mother or both cry out to God to spare their children? And also the peace of that comes from knowing and preparing. We may cling to life and fight off death that is being human, but to play and gamble, I do not like that myself but do not judge others who do.

On his journey to his estate and wife the Bergman creation encounters a small band of strolling players, a couple with a young child. These appear to be good parents, skilled in the craft, a happy couple struggling for food and for paid work. The husband is something of a romantic and devout, seeing the Virgin Mary and her child but this is not first vision he has recounted to his partner.

While performing at a village the third member of the group is willingly seduced by the wife of the blacksmith and they go off for a time to enjoy each other. The blacksmith and other actor having a few drinks at the local inn, the male community, supported by those females present turn on the man holding him responsibility for the action of his colleague. Fortunately he is rescued by the knight's assistant. Returning to his family they offer hospitality to the troubled knight who thought he had a way of winning the chess match against death until death tricks me into revealing his plan. Their simple fare of fresh milk and wild strawberries and relaxed chat eases his mind and has a great bearing on the outcome of the film.
There are other events with affect the knight, his assistant and the players. A young teenage girl is to be burnt as a witch and as the leader of a religious sect who carry crosses and whips each other, urges the peasants to abandon their self interest and pleasurable ways and seek forgives and redemption before they are killed by the plague.

It is argued by Barry Norman and by others, that the plague represents an evil force, which will sweep many people away before their natural time, and therefore they need to live their lives more appropriately. Well I concur with the aspect of preparation and always seeking appropriate redemption for any sins of omission and commission.

The wronged blacksmith decides to join forces with the good player he had wronged but this reconciliation is short-lived when they encounter his wife and the errant performer. She claims she has been seduced and mislead and her husband is only too willing to believe this, while the errant player attempts to fake his death only to be cut down when he attempts to spend the night in a tree, and death comes and breaks the tree.

The knight touched by the kindness of the couple and their child devises a plan to lose the game but buys sufficient time to return to his estate, to see his wife and to takes the other key characters with him with the exception of the couple and their child. The knight and those with him perish, and this is no surprise, but they find their faith and are saved from damnation. The young couple and their child. Well one must not spoil the ending must we, which in Bergman films may or may not matter. It is the way he tells them, now which comedian said that and of whom?

This is grim dark film which according to others is authentically set in time. This was a third viewing and a second reconsideration based on my memory and the draft text. If I live long and develop the memory loss of my mother and of others, what will I remember if all I have is just the list of films experience, or the list of Bergman, the work Ingmar Bergman? It could be Wild Strawberries and this film because they are about age, death, remorse, forgiveness and redemption. I hope I summer with a Monika, but there are many layers of Bergman to unravel still, hopefully.

1041 Bergman's The Magician

It is Sunday, a day when I work for at least eight hours as every other but try and reflect on matters of faith, belief, spirit and soul and view conventional films about religious issues and those which concern aspects of the supernatural. Some I watch over and over again as the Shoes of the Fisherman, Quo Vadis and The Ten Commandments, and the Mission, Some I want to watch but find the experience too overwhelming as Mel Gibson’s Passion, although I do plan to view again on Good Friday. Others are less well known such as Preminger's, The Cardinal, The Devil at 4 O'clock with Spencer Tracey and The Garden of Redemption. I also appreciate work about different faiths such as Kunden and Seven Years in Tibet, together with Epics with a spiritual theme with Ghandi the one I return to from time to time..

There also those produced as science fiction and fantasy entertainments What Dreams May Come and Vanilla Sky, Constantine, Dogma, Revelation, The Body and the Sin Eater, Cronos, The Devil's Backbone and Pan's Labyrinth and countless others, some dealing primarily with the Occult.

Tonight I have decided to reconsider three or four of the others viewed over recent months beginning with a disappointment, Bergman's the Magician, although it contains several haunting images, particularly the opening sequence when the small troupe a Magician, played by Max von Sydow, a young male assistant who plays female parts and speaks for the dumb Magician, and his 200 years old aunt witch figure selling dubious love potions and making money for her future, together with a young "normal" coachman.

The opening sequence begins with a derelict scaffold building next to the coach in scene of desolation before they move on through a dark and frightening forest where on stopping they encounter an actor dying, and they take him with them, but he dies and is placed in a coffin when they arrive at a town where they are asked to do a private performance for the Consul, a kind of Mayor.

The scene is set for some genuine magic and reflections on the nature of God and man. While the aunt does appear to be able to manipulate nature in her own interests, we quickly learn more about the nature of the hypocrisy and misuse of power by civil authorities, a chief of police and medical officer health figure, than we do about the true nature of the universe.

I will resist the temptation to spoil some of the fun, but suggest that close attention is paid to the young man and to suspend judgement, from the time when because the wives fancy the Magician, the good burghers are only willing to immediately cut up his body after he is killed, to establish if his powers are genuine, but then become sacred when he reappears after the dissection has been completed!

The accompanying film notes are helpful because they explain the Bergman message is less conceptual and based on the prejudices of his early experience. He and his wife, Bibi Anderson, had a great time where they were struggling actors, leading a bohemian existence, in a small flat in the town of Helsingborg where on Saturdays they were invited into a pastry shop to have free cakes and hot chocolate with whipped cream and they were frequently invited to the homes of people where they could eat their fill. Their credit was extensive and they were invited to local castles and mansions to sing, read and act while performing at the theatre
This contrasted with what happened when they moved to Malmo where they had little contact with the locals who expected much but were unwilling to pay. He represents the good citizens through the Consul who keeps his distance, and who tries to formulates rules about relationships and panics when he discovers that his wife has become involved with the players who he considers to be a rabble
Bergman has also explained why he made one of the civic figures particularly obnoxious. He is reported to have said that there is a tendency to marry within the theatre and for actors have an illusion about their existence forgetting how "we actually appears when we are not stage." Henry Schien, a critic was married to Ingrid Thulin who plays the assistant in the film and wanted her to give up the theatre and films and devote herself to art and to craft. "I invited him to Malmo to try and prove him wrong" says Bergman

He admits that the character of the health official had a real life counterpart, the husband of Thulin who Bergman regarded as arrogant, and is said to have treated him in a humiliating manner, although this was subsequently contested and the man is said to have become a close friend. Bergman also admits a malicious streak with the couple picked up in Wild Strawberries who were also based on people known to him. Bergman adds that he sold the film to the studio executives as an erotic comedy!

My next venture was to find out if the remake of the Wicker Man measured up to the brilliant original.

1036 Bergman's Saraband

Ingmar Bergman’s Saraband is the sequel to Scenes of a Marriage and my brilliant provider sent the DVD's so that I could view them sequentially, or perhaps it was an act of coincidence.

The openings sequence of Saraband, a prologue sees Marianne, Liv Ulman aged 63 looking on her life through a table covered in black and white photographs although this film is in colour made in 1983 when he was 86 and when in the film former husband Johan of Marianne is also 86. (I liked the use of black and white photos says he who has printed a work 101 in Black and White!)

The next aspect of the film is uncanny as shortly after the couple meet again, after an absence of thirty two years, the husband says that he is undertaking a prolonged view of his life, a pre judgement day, just as I have been doing as an integral part of the work project. Marianne asks about his conclusions and he describes his life as idiotic shit (a significant difference here because I know I have made positives differences in outcomes at several times although whether this outweighs the rest, is another question, probably impossible for me to assess, or for others to judge without the cataloguing and weighing up of everything that has been, and it multiplicity and complexity of causes.

He also devalues the relationship describing their marriage as hell, stating that a priest previously told him that marriages worked if there was a good relationship and unshakeable eroticism.
They lacked the latter which she admits in Scenes from a marriage was the consequence of the relationship with her mother, and a father pushing her to become a lawyer against her wish to become an actor, (the rebelliousness, curiosity. adventure taken from her but which she finds in her next relationship)

The film discovers what has happened to the couple since they broke up and went their separate ways.

Their relationship past and present becomes secondary to that of his son and grand daughter, and we enter another familiar Bergman territory, after the mother daughter harrowing experience of "Autumn Sonata, "and "Through a glass darkly," between father daughter and son and the relationship between the aging professor and his son in "Wild Strawberries."

When father and son meet unexpectedly they both express hate and loathing in their mutual disappointment about the relationship... Father admits never to have taken to his child, while son had becomes inconsolable when he loses the love of his life to cancer and he now makes a life with his daughter something which his wife warned him not to do from the unstated fear that such a relationship would destroy them both.

The son is an associate professor, runs a chamber orchestra, and plays the organ which was the instrument of his musical degree but now concentrates on the cello which he teaches his daughter. She has potential but is locked into what her father has taught, and pushing her to the local conservatoire so she will remain living with him

The Grandfather fixes for her to go to a friend in Russia to work with an outstanding artist. At the conclusion she decides on a solution which takes her away from her father, and does not become dependent on the string pulling of her grandfather. But is this the conclusion?
An aspect which struck me is that the after remarriage and going to America the father returns to his homeland and then isolates himself away amongst beauty and a significantly larger library than my own. (I must get back to reading and rereading and to learning Spanish and to daily walks and use of the exercise bike)

The films makes me think more of biological gene cloning than cycles of behaviour repetition, and that we share experiences of thought and feelings more generally than recognised and accepted although I believe this is a more focussed occurrence among creatives of intellectual ability.

The relationship between parents and their children is more brutal in these films than others, with Marianne being disappointed with the mental illness of her daughter shut away in an institution and another daughter who has gone to live at opposite ends of the earth.

The inevitable occurs between the elderly man and his younger former wife in one of the most touching and caring scenes of the whole of film. (I must do that that play about old old age). The inevitable is also that their relationship is momentary and it is their destiny to go separate ways until the permanent physical parting of the death of one.

There is also inevitability about the ending both between his son and daughter and his former wife and her psychotic daughter.

Some people only wish to experience film and have to wish to learn how it was made. On this DVD those of us who like to understand the perspectives and something of the process will enjoy the 30 mins film in which Bergman describes something of the making of the film together with interviews from Liv Ulman and others.

"There is more of this film in his head than in the script," he says.
"The film has a life of its own after I have created it and then I cannot bear to watch it."
Ah ha, just as well I wrote about the ideas in this morning's piece on Creativity three to four years ago but still after the piece written at the end of second millennium after the birth of J .C. which I discovered only earlier in the night. The significant thing for me is that I also recalled the contents of this piece on Saraband first written last October.